I read Paul Johnson’s Modern Times when he published his Revised Edition in 1991. I liked it very much, and I appreciated his heterodox takes on the events of the twentieth century that went against conventional opinion. I decided to reread it and see if it held up after more than three decades. I think it does, but I found it more depressing than I remembered it being the first time I read it.
Johnson begins his history with the scientific verification of Einstein’s General Theory of Relativity. On May 29, 1919, photographs of a solar eclipse confirmed Einstein’s predictions of light “bending” due to gravitational pull. From this successful experiment, Newton’s description of a deterministic universe governed by mechanical laws was rendered obsolete. Johnson uses this event to put forward his thesis that the turmoil and carnage of the twentieth century resulted from a loss of belief in absolutes – in other words, moral relativism ruled the day.
Over and over again, he makes the case that the horrors of Leninism, Stalinism, Nazism, fascism, and other twentieth century ideologies were simply moral relativism taken to its logical extremes. Even the “good guys” – the Allied Powers that defeated Germany and Japan in WWII, succumbed to moral relativism and committed terrible acts, such as the firebombing of Dresden – an act of war that would have been inconceivable in the nineteenth century.
What makes Modern Times such an excellent work is its comprehensive reach; it truly is a world history. While Johnson carefully chronicles the struggles of Europe to recover from WWI, he also spends as much time explaining the agonies China was undergoing at the same time, and how Japan became the belligerent power that thought it could take on the United States. He also devotes many pages to how Africa fared as the colonial powers left and the African nations tried to build workable governing systems.
Even though Johnson is British, he is not afraid to criticize his country when that criticism is justified. Here’s how he describes the British Empire during the interwar era:
There is a vital moral here. Britain could be just to her colonial subjects so long as she was a comparatively wealthy nation. A rich power could run a prosperous and well-conducted empire. Poor nations, like Spain and Portugal, could not afford justice or forgo exploitation. But it follows from this, as many British statesmen had insisted throughout the nineteenth century, that colonies were not a source of strength but of weakness. They were a luxury, maintained for prestige and paid for by diverting real resources. The concept of a colonial superpower was largely fraudulent. As a military and economic colossus, the British Empire was made of lath and piaster, paint and gilding.
Johnson, Paul. Modern Times Revised Edition: The World from the Twenties to the Nineties (p. 239). HarperCollins. Kindle Edition.
He also has a sarcastic wit, as exemplified by this opening sentence of Chapter 5: An Infernal Theocracy, a Celestial Chaos:
While Winston Churchill was assuring the comatose Baldwin that Japan meant no harm, its economy was growing at a faster rate than any other nation, its population was rising by a million a year and its ruler was a god-king who was also insane.
Johnson, Paul. Modern Times Revised Edition: The World from the Twenties to the Nineties (p. 260). HarperCollins. Kindle Edition.
Another theme that emerges as the reader is guided through the twentieth century is how often missed opportunities led to disaster. Of course, hindsight is 20/20, but there are times when it is hard to believe people in positions of power didn’t see what was in front of them. Johnson explains it this way:
If the decline of Christianity created the modern political zealot–and his crimes–so the evaporation of religious faith among the educated left a vacuum in the minds of Western intellectuals easily filled by secular superstition. There is no other explanation for the credulity with which scientists, accustomed to evaluating evidence, and writers, whose whole function was to study and criticize society, accepted the crudest Stalinist propaganda at its face value. They needed to believe; they wanted to be duped.
Johnson, Paul. Modern Times Revised Edition: The World from the Twenties to the Nineties (p. 404). HarperCollins. Kindle Edition.
I mentioned that Johnson often goes against “received wisdom” when it comes to history, and a case in point is his championing of the Warren Harding presidency that followed Woodrow Wilson’s. I know from my own high school experience that I was taught Wilson was an exceptionally good president with many wonderful accomplishments to his credit, while Harding was one of the worst with a corrupt administration. After reading Johnson’s account, I’m much more likely to give Harding credit for allowing the America to grow and develop without government meddling.
Another eye-opening section is Johnson’s explanation of the roots of the seemingly never-ending conflicts in the Middle East.
In 1921 they [Britain} authorized a Supreme Muslim Council to direct religious affairs; and it appointed Mohammed Amin al-Husseini, head of the biggest landowning clan in Palestine, to be senior judge or Mufti of Jerusalem for life. It was one of the most fatal appointments in modern history. … The Mufti outrivalled Hitler in his hatred for Jews. But he did something even more destructive than killing Jewish settlers. He organized the systematic destruction of Arab moderates. There were many of them in 1920s Palestine. Some of them even welcomed Jewish settlers with modern agricultural ideas and sold land to them. Arabs and Jews might have lived together as two prosperous communities. But the Mufti found in Emile Ghori a terrorist leader of exceptional ability, whose assassination squads systematically murdered the leading Arab moderates–the great majority of the Mufti’s victims were Arabs–and silenced the rest. By the end of the 1930s Arab moderate opinion had ceased to exist, at least in public, the Arab states had been mobilized behind Arab extremism, the British Foreign Office had been persuaded that continued access to oil was incompatible with continued Jewish immigration, and the 1939 White Paper virtually brought it to an end and, in effect, repudiated the Balfour Declaration: ‘a gross breach of faith’, as Churchill put it.
Johnson, Paul. Modern Times Revised Edition: The World from the Twenties to the Nineties (pp. 703-704). HarperCollins. Kindle Edition.
As the twentieth century progressed, Johnson laments the rise of the “professional politicians” – men who never worked at any job except running for office, and as a result have no idea how to start and maintain a small business, run a farm, distribute goods efficiently, or protect property. It’s a sad fact that today we take it for granted that nearly all of our elected representatives these days come from this professional politician class.
Modern Times concludes with a long chapter that covers the mid-eighties to the early nineties. It’s bittersweet to read how optimistic Johnson was after the successful alliance that expelled Saddam Hussein’s Iraqi forces from Kuwait. He thought the world had learned from the mistakes it made in the twentieth century, and a new era of turning away from government-led solutions of society’s ills to individual empowerment was dawning. Despite that not exactly materializing, Modern Times is a clear-eyed account of an amazing century. It saw the invention of the electric light bulb, radio, television, airplanes, nuclear power, microchips, and home computers. There were incredible discoveries in medicine. The per capita wealth of the entire planet began to rise rapidly. Life expectancy made huge gains. Communism rose and fell. And yet, it was also the deadliest century in humanity’s history. Hundreds of millions of people were killed by their own governments or in wars. Let’s hope the twenty-first century avoids that fate.



